Queerness and transidentity have had a durable relationship with cyberpunk aesthetics, re- fl ected in both cultural works and academic refl ections. There is an evident attraction in worlds where technological prowess allows one to evolve beyond one’s corporeal body, or to change it at will. The noir explorations of themes such as discrimination and sex work are also strong sources of resonance with common trans and queer experiences. Culturally, this aesthetic is indissociable from its urban component, with the serendipity, diversity, and density of the city often at the centre of the stories told. This refl ects the observed tendency of queer people to congregate in urban centres, where minorities are present in suffi cient numbers to create social communities with freer explorations around gender. This appeared to be one of the central aesthetic currents of the global trans community until the early 21st century. However, we now observe a change with the rise of more rural aspirations, exemplifi ed by the recent popularity of the cottagecore aesthetic. There seems to be a growing desire to retreat from society at large and isolate in tight-knit homogeneous communities, replacing co-spatiality with online connectedness. This could be the result of multiple factors, among which two seem central: the assimilation of many queers linked to the dissolution of greater federated queer communities, and the increased prioritisation of online interactions. Drawing from socio-geography, literary analysis and a corpus from Tumblr (a microblogging network) this article thus seeks to explore how aspirational and representational depictions of queerness evolved in tandem with its physical and online practices, transforming the historically close relationship between queerness and urbanity.